CARE!

Currently teaching 6th grade
Has taught 7th & 9th grade in the past
Consistency is something which children need desperately. They need to go home and not wonder what the atmosphere will be like. Since we cannot regulate the environment in their homes, we must be sure to do so in our classrooms. When children enter my room, they know what is expected of them at the tone of the bell. They know what to do if they finish their work early. They know what I will and will not tolerate. And most importantly, they know that I genuinely like them, and that I absolutely love teaching them. These feelings and this understanding is not something which is subject to my mood, or the weather, or whether or not I have a headache; this consistency is something the children need and are entitled to, on both my best and worst days.
Respect is something that we earn from our students. Once we show them how to do this, they in turn earn our respect. We have to respect them enough to answer all of their concerns thoughtfully. We have to respect them enough to agonize a little over their grades. We have to respect them enough to give them our time and full attention in the hundreds of times each week when they approach us. I’ll never forget being a student teacher in a conversation with a ninth grader, another teacher walking up and interrupting us without so much as an “Excuse me.” I was totally taken aback and didn’t know what to say. The student seemed to think nothing of it, however, and walked away. I, on the other hand, was appalled at the lack of respect shown to this young man, and I vowed I would never do such a thing or let such a thing happen to me again. Children, like all people, deserve respect.
Answers To Questions For Required Reading
Q1—Comment
on the 6-year-old with a telescope and his interest in abstract ideas. How
unusual was he? Have you encountered students with similar focus and reasoning
abilities? Discuss.
This child was a wonderful example of what I see to be the inherent
curiosity, reasoning abilities, and morality of all children. In my short
tenure as a teacher, (having only taught for two years,) I have met many
children with similar interests and reasoning abilities. The instance that
comes immediately to mind involves my class discussions on the morning of
September 13, 2001. Of course, all previously planned lessons went in the
G-file as we prepared for our students’ return to school after the
devastation of September 11.
I
spent the morning with my classes letting them direct the discussion. They
spoke about the nature of good and evil, the insanity of terrorism, bias,
tolerance, and personal pain. They questioned the relevance of religion, in
light of the many forms of worship of God, and the devastation carried out in
His name by fanatics. They grappled with their beliefs and with the pain we
all felt as a nation. They pondered the existence of a God in such an insane
world, and unanimously came to the conclusion that Man perverts the message of
love sent by God, and the acts of a few mad men cannot be used as evidence to
decry the existence of a loving Creator.
Q2—Were
you surprised to read that young children may be “ethically introspective
citizens”? Discuss.
Of course children are “ethically introspective citizens.” They
just do it on a different scale than adults do. One of my students last year
wrote an essay about her friends. She wrote what a true friend was and what a
true friend does. I was most impressed, however, about her discussion of what
a “false” friend engages in. She spoke about the child you haven’t
spoken to all year, coming up to you with flowery hello’s and gushing
sentiment as you stand towards the front of a long line at the snack machine
in the lunchroom. She recognized and was able to verbalize very effectively
the insincerity of someone who has ulterior motives for their outstretched
hand. How insightful of this twelve-year-old! She will encounter many such
faux friends in her lifetime; haven’t we all? But I rest assured knowing
that she will know how to handle them.
Q3—Do
you agree that morality can be taught in all kinds of classes? Give examples
from experience.
The greatest lesson in morality that can be taught, not only in all
classes, but also in every interaction with a child, is tolerance. I’m not
just speaking about religious or racial tolerance, although of course those
are discussed and taught continuously. I am speaking about tolerance for all
differences we, as unique individuals, possess.
The best way to teach tolerance is in small group work. In these
settings, I stress to children the importance of “multiple intelligences,”
as described by Joseph Gardiner. I use myself as an example. I tell them that
I was always “good at” reading and writing, so, I tell my students, I
became an English teacher! However, one of my lesser abilities is in the field
of artistic endeavor. I tell them that I “stink” at art, and so was always
grateful when I was grouped with artistic students. Likewise, more athletic
children might be capable of doing dances and other means of physical
activities in a project. I tell, and demonstrate to my students that we all
have things to offer; it’s just a matter of finding your own strengths.
Q4—What
was meant by the phrase encountered in you required reading: “We are all
moral witnesses”? Describe an instance in the classroom when you were a good
moral witness.
The required reading defines the phrase “moral witness” as one who
is “stirred
to contemplate this life's rights and wrongs, not always so distinctly,
conveniently, categorically differentiated, the one from the other.” If we
do not all become moral witnesses, we have indeed lost ourselves. As the child
in this excerpt so aptly recognized, if you give in and refuse to see the evil
in a situation, you become owned by that evil; you no longer belong to
yourself.
I categorize this idea of being a “moral witness” with having the
courage to say and stand up for what you believe. I am a good moral witness in
my classroom and in my life. I never listen to ethnic or racial “jokes” or
slurs without making my displeasure known. These things are not funny, and are
perpetuated because people like me, who despise them, say nothing. So I say
something, as unpopular as that may be.
One child in my class last year made a remark to another, calling him
“Turban.” Now, since this second boy’s name was “Tobin,” the name
“Turban” could have been seen as merely a bastardization of the
pronunciation of the child’s correct name. But, since the child was of
Middle Eastern descent, I saw it also as a racial slur. I made sure to tell my
student, kindly, yet in no uncertain terms, that my class is one where all of
our differences are not only tolerated, but valued; and that no negative
comments related to any of our differences would ever be allowed in my class
or in my presence. The class understood the lesson. I had no such incidents
for the remainder of the year.
Q5—Define
courage. Tell of a youngster who has had the courage to stand up for his/her
beliefs/values.
What is courage? Courage is the ability to stand up for what you
believe in, especially if it is an unpopular thing to do.
In
my school last year there was a case of a teacher’s grade book being stolen
from his desk. How many students do you think would have the courage to tell
the teacher who stole their grade book? If word got out who the “fink”
was, that person would be ostracized.
Well, one boy did come forward. And others in the school did find out.
This child faced the silent treatment from members of his class for a number
of days, but as he did so, he just went about his own business courageously.
Then, little by little, others of his peers began to tell him that they
admired what he had done. I think his courage inspired others to have the
courage to stand with him.
Q6—Comment
on the discussion on Courage that took place during a 4th grade
history lesson, as outlined in the required reading. Share an experience where
your class spontaneously engaged in a moral analysis.
I think the discussion on courage that took place in that classroom is
a fine example of how going off on a tangent sometimes provides the best
lessons in a classroom. Since 9/11, there were so many times when my class
lapsed into moral analyses. The most memorable was the day following the
children’s return to school.
One of my students, Amandeep, didn’t come to school the first day we
reopened after 9/11. When he came in on 9/14, I asked him where he was the day
before. He told me that his mother was afraid for his safety, since he is a
Hindu and wears a turban. I told him that he was safe with me, and we would
never let anything happen to him. He smiled.
Some
of my students heard my exchange with Amandeep, and began to tell of acts of
bias against people they know. We started to talk about racial profiling, and
how wrong and unfair it is to blame a race of people for the actions of a few.
For examples, we used the KKK, the Nazis, and Timothy McVey. They understood
that it was wrong to blame Muslims for the terror of 9/11. They also probed
the reasons for senseless acts of bias against people of Middle Eastern
descent.
Q7—How
is a good person described at the end of the required reading involving A
Bronx Tale?
In this excerpt, a good person is described as one who constantly
challenges and reminds himself of the right thing to do. A good person is one
who, although they will stumble on occasion, works at doing the “right
thing.” A good person is one who fights against accepting rationalizations
that can ameliorate any base action. A good person is one who constantly
struggles with the moral ambiguities present in today’s world.
Q8—What
should a teacher do when she/he sees a student trying to get another student
in trouble or somehow disrupting the class?
I think the best thing to do when you see a student engaging in the
afore-mentioned activities is to let your disapproval be known, in
the least conspicuous way. It is never my intention to embarrass or
belittle any student in my class. If a child is becoming disruptive, I make
eye contact with him or her. If they continue, I physically move next to them
to remind them of my presence, watchfulness, and control of the situation. I
do these two things in as unobtrusive a manner as possible. I don’t want
this child to feel singled out, and I don’t want to interrupt the learning
in my classroom.
If the student continues to disrupt, I usually ask to speak with them
after class. This will almost always end the behavior. When I follow up and
talk to them after class, I make sure to give them my full attention. I ask
open-ended questions, to get them talking about what was bothering them. I do
my best to accommodate any needs they have, such as seating, being my
“monitor,” and other things relevant to their classroom life.
These actions on my part will usually end disruptive behavior. If they
don’t, I usually get the parents involved. Working with parents who are
active participants in their children’s education has never disappointed me.
Q9—The
Harry Singer Foundation pilot project, Dream Machine, White Hats and
Problem Solvers are based on the premise that students have the capacity
to act responsibly, interact with adults in the community and make mature
decisions. In light of the article by Shannon Brownlee regarding the
development of the teen brain, do you think the Foundation may be giving teens
too much credit?
I don’t thing the Foundation is expecting too much from undeveloped
teens. Certainly, as Ms. Brownlee purports, their brains are not fully
developed, especially the areas responsible for “making
sound judgments and calming unruly emotions.” However, given proper
situations and stimuli, teens certainly can be directed to “act responsibly,
interact with adults in the community and make mature decisions.” In fact,
daring them to try different things may forge neural pathways in their
developing brains that would otherwise have remained dormant.
I
don’t believe Ms. Brownlee’s article, or the research it was based on,
should be a deterrent to developing and challenging teenagers to reach and
exceed their limits, but rather it should be another tool to consider when
dealing with these young adults.
Q10—If
you think your students are capable, will you engage a group in one of our
pilot projects? If not, why not?
This question gave me pause. Immediately, I thought, “Of course!”
How could my answer possibly be otherwise? Any project in which my students
can grow intellectually, morally, socially, and emotionally is one in which I
would delight in. But then I thought about some of the “retired in place”
teachers I have encountered. I specifically remember one colleague saying,
when asked to engage in a library project with his classes, “I don’t want
to do anything.” He was past the point of trying fresh approaches, of
engaging in different activities, of encouraging his students to stretch their
boundaries in new ways.
If
I ever become like that, I hope someone close to me will suggest that it is
time for me to leave the field of education. For now, and for the rest of my
career, I say to you, wholeheartedly, “Of course!”
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